SEVEN STEPS.

Introduction to Step Four

THE LUNAR ECLIPSE OF HEROD

    The establishment of the chronology of King Herod’s reign has caused far more heat than light over the years. It has been attacked this way and that, and the arguments still rage. I have read quite a number of articles, as well as the presentation in major books on chronology, and found that it is just as important to deduce the psychology of the authors as to evaluate their conclusions.

    In short, what is a person’s agenda for writing? Is it to prove or to disprove? Is it to work in a positive and constructive fashion, or to put dampers on those who wish to arrive at a stable Biblical chronology? There are some in each class.

    The problems arise because of Josephus. Using his internal evidence from dates is a sticky wicket to bat on. There has to be some other external factor that can enable us to adjust his dates in a sensible manner. In the four chapters of this section, I plan to show that this Gordian knot is capable of being severed once and for all. 

CHAPTER 14

THE LUNAR ECLIPSE OF HEROD

    No one who has ever read even the smallest fragment of Jewish history from the pen of Josephus will deny that he was a brilliant writer, with graphic portrayal of events and his own personal interpretation of the history of his own people. No one will deny the tremendous usefulness of his writings. Even if sometimes we find, by cross-reference from the Antiquities to the Wars, that there are occasional chronological contradictions, it does not alter the fact of his greatness, and the debt we owe him for his indefatigable labours. (Note – there are clear indications that changes have been made to dates since the writing of his manuscript.)

    There are a number of historical records we can draw on for research into the era of Christ’s life, such as the Gospels, Josephus, Eusebius, Dio Cassius, and Tacitus, to mention the main sources. But in each and every case, the original language needs great care in translation, whether it be from Latin or Greek, especially when it comes to a major source of embarrassment such as we have here in determining the date of Herod’s death.

    Briefly stated, historians say that Herod died in B.C. 4. The Gospels are quite clear in the fact that Jesus was born during the latter end of his reign. Furthermore, he ordered the killing of the Bethlehem innocents, saying that all under two years of age should be slaughtered. This means that Herod was still alive when Jesus was between one and two years of age. Hence, if Herod died in B.C. 4, Jesus must have been born in the region of B.C. 7 - 6. Some modern Biblical chronologists, together with notes found in some of the newer versions of the Bible, suggest that this was so.

    But they don’t tie this in with the date of Jesus’ crucifixion, which is often set at A.D. 33 these days, thus making Jesus 37 or 38 years of age at His death. This is excessive, and needs amendment.

    There is but one line of attack that has more certainty attached. It comes from a statement made in Josephus, as follows - (Antiq.XVII.6.4) "Herod burned alive - - Matthias who had raised the sedition, with his companions, and that very night there was an eclipse of the Moon." Herod was more or less 70 years of age, and in very bad health. Some of the Jews assumed that he had already died, and therefore took it into their heads to hack down the large golden eagle he had placed above the main gate of the Temple, an idolatrous offence to the Jewish people. But to their horror the King was still alive, and having found out what they had done, he ordered them to be burned alive. It was on that very night Josephus tells us there was an eclipse of the Moon.

    Now Josephus never witnessed this event himself, because he was not born until A.D. 37. Therefore he must have learned about it, and the fact that he records it at all, shows that it was always thought to be an important omen, a token of divine displeasure. It was the only time he recorded a lunar eclipse in his entire works.

    Sir Isaac Newton tried to calculate the dates of lunar eclipses in that era, and found there was one in B.C. 4 on March 13th. This is the date that most expositors cite as being the eclipse of Herod. Since the days of Newton, there has been a great advance in the ability to calculate the dates of solar and lunar eclipses. I have at hand the voluminous works of Professor Theodor von Oppolzer, entitled "Canon of Eclipses." It is a catalogue of all solar and lunar eclipses from B.C. 1200 to A.D. 2200, and is of inestimable value to historians. (Also, I have Jean Meeus’s catalogue of lunar eclipses, as a supplement to Oppolzer's Canon.) The following table is extracted from Oppolzer’s Canon in its entirety for lunar eclipses in the interval March B.C. 5 to June A.D. 1, with some values corrected from Jean Meeus’s later work.

 

Eclipse No.

Julian Date

J.D.N.

G.M.T.

Magn.

Partial
Mins.

Total
Mins.

Long.
Degrees

Lat.
Degrees

1854

23Mar.BC5

1719679

18h32m

21.8

111

51

+88

0

1855

15 Sep.BC5

1719855

20h18m

20.5

108

49

+57

-4

1856

13Mar.BC4

1720033

0h58m

4.3

69

-

-6

+3

1857

5 Sep.BC4

1720210

11h6m

8.9

84

-

-166

-7

1858

20 Jan.BC2

1720712

12h6m

7.0

82

-

-173

+21

1859

17 Jul.BC2

1720880

5h22m

9.9

94

-

-76

-23

1860

9 Jan.BC1

1721066

23h14m

21.5

107

49

+17

+22

1861

5 Jul.BC1

1721243

8h54m

17.3

115

47

-128

-23

1862

29Dec.BC1

1721421

14h31m

6.9

76

-

+145

+23

1863

24 Jun.AD1

1721597

9h34m

0.8

31

-

-138

-23

 

                                            Notes. 

          Eclipse number:
assigned by Oppolzer purely for reference.

Julian day number: Serial day number as already defined earlier in this work.

          G.M.T. Greenwich Mean Time for maximum phase of eclipse.

Magnitude: Total eclipses are 12 and above. The Earth’s shadow is quite a lot larger than the Moon’s disc, and this is why there can be numbers in excess of 12, rising to a maximum of 23. Partial eclipses may therefore be measured as fractions of 12. A value of 7 means that seven-twelfths of the Moon’s disc is eclipsed at maximum phase.

Part. & Total: These are values in, minutes, of the half-period of the eclipse, when partial and then total, as the case may be.

Long. & Lat.: These are the zenithal readings of Longitude and Latitude of where the eclipse may be seen.

To illustrate the above notes, we can extract eclipse number 1860 from the table and draw a time-line for the event as follows: -

                                     ECLIPSE NO. 1860, 9th JAN. BC1

          START    PARTIAL         |-------------TOTAL----------|          PARTIAL       END
                                                      |------49m----|-----49m-------|
                |-----------------------107m--------------|-------------------107m-----------------------|
            9.27 pm                                            midpoint                                                 1.01 am
           9th Jan.BC 1                                11.14 pm GMT                                     10th Jan.BC 1

   Out of the above list of eclipses given by Oppolzer, only three are of interest to us, because the rest would not have been visible in Jerusalem. These three are numbers 1856, 1860, and 1862. We must now look at these more closely, to try to discern which of them might best fit the historical sequence set forth in Josephus’s account. But in setting them down once again, this time we shall change Greenwich Mean Time into Jerusalem Local Time, for obvious reasons. This is performed by adding 2 hours 21 minutes to the G.M.T. values. (N.B. Israel is now exactly 2 hours ahead of G.M.T. by design, but in this present analysis a more accurate value is needed from Longitude measurements.)

                                       THE THREE CONTENDERS FOR THE   HERODIAN ECLIPSE

Eclipse No.

Date

Jerusalem          Time

Magnitude

Partial
Minutes

Total
Minutes

1856

13th Mar BC4

3.19 a.m.

4.3

69

-

1860

10th Jan. BC1

1.35 a.m.

21.5

107

49

1862

29th Dec. BC1

4.52 p.m.

6.9

76

-

    The eclipse of 13th March was a very minor one, the Moon losing only 37% of its disc at maximum. Furthermore, this occurred in the hours when most people would be asleep, and the likelihood that it caused widespread attention, sufficient for Josephus to mention 70 years later, is highly unlikely. The 10th Jan eclipse was nearly the greatest that could occur, and ranks very highly as a contender. And the final one has its points, because it would be seen immediately after Moonrise, and the disc would lose 58% of its light. In the next chapter we must discuss these eclipses in more detail.

SSTB.INDEX

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