SEVEN STEPS TO
Introduction to Step Two
THE FIFTEENTH YEAR OF TIBERIUS CÆSAR
The time reference in Luke 3, that John the Baptist began his ministry in the
15th year of Tiberius Cæsar seems on the surface to be an ideal
bench mark by which to obtain a clear chronology.
However,
by even superficial reading in the various books and journals on chronology,
there is evidence of an on-going, and sometimes quite heated debate about this
date. This is because each of the authors has his own personal agenda, and when
the date doesn’t seem to fit his agenda, he tries to find some other way of
resolving the issue. And this is the problem at all levels with the subject of
historical chronology. Admittedly there are problems, and when the
problems arise because of the ambiguity of written records, investigation
is needed to resolve the problem. But there's another type of problem, and this
arises, not because of ambiguity, but because of predetermined schemes of
exegesis, which demand certain dates, or patterns, in order to fit the
"schemes".
I appreciate
the enormous difficulties that beset workers in this field. I have great
respect for the tireless labours of those who have written impartially, without
a personal agenda, and whose labours now save other researchers much
time.
CHAPTER 10
THE FIFTEENTH YEAR OF TIBERIUS CÆSAR
Luke 3:1-2 "In the 15th year of the government of
Tiberius Cæsar, Pontius Pilate being governor of Judæa, and Herod being tetrarch
of Ituræa and of the region of Trachonitis, and Lysanias the tetrarch of
Abilene, Annas and Caiaphas being the High Priests, the word of the Lord came
unto John the son of Zachariah in the wilderness."
Here is a very precise and almost
laboured reference to the political scene at the outset of John the Baptist’s
ministry. No less than seven important figures are placed on the world stage,
together with one very clear time-marker. Luke said at the outset of his
writing that he had "investigated all things accurately from the
beginning," and we should have no reason to doubt his word. He was
a professional man, well lettered, and held in high esteem by his Christian
friends. His motive in writing the Gospel would undoubtedly be to honour the
Man who said, "I am the Way, the Truth, and the Life." Hence
we may place upon his record the stamp of authenticity. I believe it is
dishonourable to cast doubts on Luke’s testimony just because it happens
to disagree with some secular record. Why should the secular record have the
edge of authenticity over the Gospel writer? What motive could there be for a
man such as Luke to bend history to fit some pre-conceived
scheme? His very records show clearly that this was not his
intention. Indeed, nothing could be further from the truth. Hence we shall
accept what he says about the 15th year of Tiberius, and assume that
within that very year John the Baptist was called by God to begin his brief but
meteoric career.
Is there
any possibility of nailing down the 15th year of Tiberius? The only way to fit
it into some chronological scheme operating in those days is to compare it with
other sources and construct a date-plan. Historians have done this, and their
work is widely accepted as being genuine as far as anyone is able to
reconstruct a chronology of 2,000 years ago with absolute certainty.
Here are
the facts. Augustus Cæsar was born September 23rd B.C. 63 and died
THE YEARS OF TIBERIUS CÆSAR
|--1--|--2--|--3--|--4--|--5--|--6--|--7--|--8--|--9--|--10-|--11-|--12-|--13-|--14-|--15-|--16--|
|--14-|--15-|-16-|-17-|--18-|--19-|-20-|--21-|-22-|--23-|--24-|--25-|-26-|--27--|--28-|--29--|
A.D.
Expanding the scale of the
time-line, for the portion we are most interested in, we get the following -
THE 15th YEAR OF TIBERIUS CÆSAR
|------------------15TH YEAR--------------------|
|---------------------A.D.28----------------------|--------------------A.D.29------------------------|
19 19
AUG
AUG
So far,
so good. Now the problems arise. First of all, are we sure that the method of
dating the reigns of the Cæsars is that shown on these diagrams? Could it be
that Tiberius’ 1st year is idealised as the whole of A.D. 14?
(Chronologists refer to this as the "Accession Year System".)
If this is the case, then his 15th year will be the whole of
A.D. 28.
On the
other hand, there is the "Non-Accession Year System"
which considers the 1st year of a reign to be that which follows the
year of coronation, making his 15th year the whole of A.D. 29
And then
again, history shows that Tiberius had some sort of co-regency with Augustus in
the last two years of his reign, when the elderly monarch was rendered unfit to
rule by frailty of body and mind. Should these years be added to
Tiberius’ reign? If that be the case, then his 15th year would be
either August 26 - August 27 A.D., or just A.D. 26. Without some extra means of
checking, there is no way of knowing how to decide which of these possibilities
best represents the facts.
Thankfully we are not left without means of cross-checking. I shall refer to three
independent sources. First of all, the writings of Eusebius, Bishop of
Cæsarea, and his voluminous histories. He said that the time between the 2nd
year of Darius the Mede and the 15th year of Tiberius was exactly
137 Olympiads. Each Olympiad being 4 years in length, 137 Olympiads add up to
548 years. By consulting Parker and Dubberstein’s monograph entitled "Babylonian
Chronology 626 B.C. to A.D. 75" we find on page 15 that Darius’s 2nd
year was B.C. 520, which was also the 1st year of the 65th
Olympiad. 548 - 520 = 28, but allowance for the absence of zero between B.C.1
and A.D.1 means that we need to add 1 to the result. Hence the 15th
year of Tiberius comes out to be A.D. 29, and as the Olympiad began 1st
July, we are narrowed down to the period between 1st July and 19th
August in that year, according to Eusebius. This first check fits neatly into
the diagram above.
The
second line of enquiry comes from Josephus, who is occasionally unreliable in
his method of dating, but this doesn’t mean that he is often wrong, just
that sometimes great care is required to unravel the knots he creates.
(Furthermore, some of his dates have been tampered with over the centuries, as
exemplified by different manuscripts.) Josephus was born in
The
third line of enquiry is perhaps the most persuasive, inasmuch as two coins
have been found with cross-reference dates on them.
The first is stamped "1st
year of Tiberius, 45th year of the Actian era."
And the
second, "3rd year of Tiberius,
47th year of the Actian era."
This is
the kind of evidence historians look for and accept with great pleasure. So
what can we learn from it? The great naval battle that was fought off the west
coast of Greece near a place called Actium, involving the fleets of Mark Antony
and Cleopatra on one side, and Octavian (Augustus) on the other side, occurred
on September 2nd, B.C. 31. Using another time line, we are now able
to determine what the coins reveal.
THE 45TH YEAR OF THE ACTIAN ERA
BC31 BC21
BC11 BC1
AD1 AD11
AD12 AD13
AD14 AD15
0
10
20 30
31
41
42
43
44 45
Hence
the 45th year of the Actian era would run from
If we
accept this combined testimony, then the 15th year of Tiberius Cæsar
will be measured from
One
further conclusion can be drawn from this data. The ministry of Jesus cannot antedate
the ministry of John the Baptist for obvious reasons, and therefore Jesus’
ministry cannot have started until about the middle of 29 A.D. We shall
have to consider this fact more closely as we proceed. But it does already seem
to suggest a three and a half year ministry for Jesus, rather than the one
year requested by a number of expositors, ancient and modern. Thus it would
seem easier to assess the length of His ministry from external chronological
sources rather than an internal analysis of the Gospels.
This new
stepping-stone, even if it cannot be narrowed down within the year, provides us
with what we need for the next stage of the work.